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Wednesday, July 13, 2005 

Aslan vs. Tash

This is a exerpt from on of C.S. Lewis' lesser known pieces. Beware: You may have to read it more than once...it's a little hard to grasp. To be honest, I can't figure out what Lewis is trying to communicate, so I thought that the blognation could help. Tell me what you think.

* In this story, a soldier has gone through something anaologous to the doorway of death. This soldier has served a false god named Tash all his life, and he comes upon a great Lion named Aslan, who represents Christ.

" In a narrow place between two rocks there came to meet me a great Lion. The speed of him was like the ostrich, and his size was an elephant's; his hair was like pure gold and the brightness of his eyes, like gold that is liquid in the furnace...In beauty he surpassed all that is in the world, even as the rose in bloom surpasses the dust of the desert. Then I fell at his feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honor) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be [king] of the world and live and not to have seen him. But the Glorious One bent down and touched my forehead with his tougue and said, Son, thou art welcome. But I said, Alas, Lord, I am no son of Thine but the servant of Tash. He answered, Child, all the service thou hast done to Tash, I account as service done to me. Then by reason of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, "Lord, is it then true, as the Ape said, that thou and Tash are one?" The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him, for I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore if any man swear by Tash and keep his oath for the oath's sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then though he says the name Aslan, it is Tash whom he serves and by Tash his deed accepted. Dost thou understand, Child? I said, Lord, thou knowest how much I understand. But I said also (for the truth constrained me), Yes I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek."

- Letters to Malcolm, C.S. Lewis

That doesn't make any Damn sense!

I think that Aslan is saying that if you do good deeds, even if in the name of Tash (satan), he rewards you. If you do bad deeds in the name of God (Aslan), then it serves satan.
My question is with the soldier saying "I'm not your child, I serve Tash." and Aslan basically saying it doesn't matter, you're welcome into heaven anyway because you did good deeds and you sought me even though you didn't know it.
Sounds a little shady. C.S.Lewis expert I am not. Maybe he's saying that a person's good works only benefit God. Is he saying that non-Christians get to heaven by their good works even though they don't know God?

that is my exact question...good assement, tapp. Thanks for the insight.

Is J.Tapp the only playa that has a thought regarding this ambiguous Lewis story? Somebody speak up...I want to hear what you think.

i am in the chronicles of narnia now and the are kickin!!!

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